Buddha's teachings : ​ค้นหาหนังสือธรรมะ หน้า 8 / 30

Chapter 40 Training Oneself in Non-Recklessness by Practicing Austerity (Dhütanga) 4 Life is full of uncertainties and danger awaits those who are reckless with their lives. The Lord Buddha once sa

Chapter 40 emphasizes the significance of non-recklessness through the practice of austerity as taught by the Lord Buddha. It highlights that life is filled with uncertainties and that reckless behavi

teaching ourselves humility and modesty. There may be times when an apology is required. Some difficulties are caused by our own carelessness, perhaps by damaging others' possessions, which can be sol

… with problems, allowing us to understand and address the situation with patience. Inspired by Lord Buddha's teachings, the 'Bahuj Chant' is mentioned as a tool for problem resolution, encompassing seven ways to addres…

Saddhā: Criterion of being the Tathāgata's Son The first point to be looked at is the criterion of being the Buddha’s ‘true son’ which is, in this passage, defined by means of his irremovable confiden

This text discusses the criterion of being the Tathāgata's son, emphasizing the irremovable confidence (saddhā) in the Buddha. It defines this confidence as settled and unchangeable despite external i

The Voice of Abstaining 7. Velama Sutta “If one were to develop even just one whiff of a heart of good will, that would be more fruitful than... if one with a confident mind were to undertake the tra

This text discusses the teachings of the Velama Sutta, emphasizing that developing even a small amount of good will is more fruitful than significant material offerings and merits. It illustrates how

Meetings with a Dhamma Master the greatest possible goodness to humanity, the destruction of Mara, which is the behind-the-scenes influential power of evil in existence. For Christians, I suppose, th

In this enlightening dialogue with Luang Por, he emphasizes the importance of clearing one’s mind to combat Mara, the personification of evil similar to Satan in Christianity. Luang Por explains that

your mind will clear and be open to receive merit. Your thoughts, speech, and action will not be led astray by temptation. Performing Vatta serves constantly to remind us of the virtues of the Triple

Chanting in Buddhism plays a crucial role in enhancing faith and preserving teachings of the Buddha. It reminds practitioners of the virtues of the Triple Gem and helps them avoid temptation. Historic

depressed and dejected. 1.1.8 Feeling slighted [domanassa] : This is when one has a 'chip on one's shoulder' (to be aggressively sensitive about a particular thing or bear a grudge). 1.1.9 Bemoani

…ieties of suffering affect all living beings, emphasizing that everyone will experience misery. The Buddha's teachings reveal that suffering is intricately linked to craving, the primary cause of suffering. Understandi…

2.2 The Origin of Suffering as a Cause In explaining the Origin of Suffering, the Buddha intended to make clear that the suffering experienced by living beings has craving as its cause. As soon as the

In this examination of the Buddha's teachings, the Origin of Suffering is explained as being rooted in craving, which leads to a cycle of sufferi…

tered to liberate themselves from suffering, but because the strongest spiritual trend of the time was the practice of self-mortification, many went astray or perished in their quest. Having tormented

This text discusses the historical context of the Buddha's teachings, emphasizing how many were misled by the practice of self-mortification in their quest for liberati…

Dhammakāya, Sotāpana: Effort, Right (see Right Effort) Coarse, 108, 134; defilements of Eightfold Path: arises internally as 136-7; Subtle, 108, 134 sphere 105; components 20, 117, Dhammakāya Traditi

This text delves into the Dhammakāya tradition, highlighting key components of the Eightfold Path and its teachings on defilements, enlightenment, and the nature of suffering. Concepts are illustrated

ส่วนหนึ่งตลอดระยะที่พระมหาธรรมกายเจดีย์ ยังมั่นคง แข็งแรง และอีกข้อความหนึ่งที่ผู้เขียนถือว่า สำคัญมาก ควรจะให้ท่านผู้อ่านได้รับทราบร่วม กันคือ The continued existence and flour- ishing of the teachin

ส่วนหนึ่งตลอดระยะที่พระมหาธรรมกายเจดีย์ ยังมั่นคง แข็งแรง และอีกข้อความหนึ่งที่ผู้เขียนถือว่า สำคัญมาก ควรจะให้ท่านผู้อ่านได้รับทราบร่วม กันคือ The continued existence and flour- ishing of the teachin

Stuttgart. Wat Buddha Stuttgart Im Meissel Str.6, 71111, Waldenbuch, Germany Tel. +(49) 715.753.8187 Fax. +(49) 715.753.7677 Mobile. +(49) 16.0179.3782 Email: wat [email protected] Bodensee Wat Bu

This document provides an extensive list of Wat Buddha meditation centers around the globe, including their addresses, contact details, and emails. Locations span from Germany and Italy to various cou

南韩 (South Korea) Watt Tae Jong Sa M 29-4, Dongsam-2 dong, Youndo-Gu, Busan City, Republic of Korea Tel. (+82)-51-405-2626 Mobil. (+82)-10-8681-5976 中东地区 (Middle East) 文莱 (Brunei) Cont

This document provides comprehensive contact information for various meditation centers worldwide, including those in South Korea, the Middle East, Africa, and Europe. Each section contains specific d

VII. Reference 4: Dhammakāya and Previous Buddha Another Pāli passage that shows the relation of dhammakāya with the Buddha is found in the Atthasandassakathera-apadāna. But here the narrative relates

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

The Text The first nine leaves are inscribed with Pāli verses and a commentary in Tai Yuan.4 The final leaf of the manuscript is an addendum, inscribed with a stanza of the Dvatiṃsa-mahāpuruśa-lakkhaṇ

The manuscript presents Pāli verses and commentary in Tai Yuan, summarizing Buddhist doctrines about the Buddha's physical body and wisdom. It includes thirty stanzas highlighting qualities like divin

Meetings with a Dhammakaya Master discovered the Law of Kamma. He was not the creator of the Law, but the re-discoverer of the Law of Kamma. All beings who do evil or wrong things will discover the L

In this enlightening session, the Dhammakaya Master discusses the Law of Kamma as a re-discovery, guiding individuals to see their actions' consequences through meditation. The Buddha's enlightenment

The first monk ordained by the Buddha personally, was Kondanna. He was the first of Lord Buddha's disciples, and Buddhism's first monk. He was ordained following Lord Buddha's first Sermon entitled th

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha

46 Clear-minded Youths - 5 The Story of Mattakundali On that morning, the Buddha arising early from his deep meditation of compassion saw, in his Net of Knowledge, Mattakundali lying on the verandah.

In this narrative, the Buddha notices Mattakundali, a weak youth, during his morning alms round. Despite his frail condition, Mattakundali expresses faith in the Buddha mentally. Upon passing, he is r

At the end of the discourse, Anathapindika, the father of Culasubbhadda, approached the Buddha to invite him to have alms-food in his house the following day. But the Buddha replied that he had alread

In a profound dialogue, Anathapindika invites the Buddha for alms, but the Buddha declines, stating a prior commitment to Culasubbhadda. Confused, Anathapindika points out the geographical distance. T

ogre said to the other that they ought to eat the boy up, but the other ogre forbade him. The False View ogre ig- nored the warning and grabbed the boy’s feet, waking him. The boy was startled and exc

In this tale, two ogres discuss eating a boy but are interrupted when the boy wakes. The True View ogre insists they help him instead. They transform into the boy's parents to bring him food and leave